Thursday, August 24, 2017

betty-funeral.md

Funeral: Betty Boyd – August 24, 2017

Remember

  • paschal candle? process in? process to garden?
  • parish register
  • ps. 23 in Unison (Gordon) – Leslie prayers – MP chalice bearer

To the congregation: Betty found her way to Episcopal Church because something touched her deep within. At least a part of it has to do with communion. That is why we worship this way each week. You are all invited to come forward at communion. There will be little wafers and a chalice of wine that will be blessed – prayed over – not unlike we do when we say grace at a meal. If you are baptized, you are invited to receive it. Hold out hand. Offered the cup – some will dip the wafer in it. You may just come forward for a blessing.

Homily

Known Betty only a little more than a year. I wish I had known her longer. From the moment I was introduced, I knew she was someone special

Testimony from Kim

  • Loving. Family. Created traditions that bind together, that will be passed on by children, grand-children, nieces, nephews, cousins.

All Sickness is Homesickness: given to me by a friend many years ago. Title that seems strange at first sight. Obviously there’s all kinds of sickness. From the moment I met Betty she was marked by sickness.

  • But that isn’t what identified Betty. What did was her ability to be the embodiment of what makes a home: family, care and concern for one another, offering hospitality of all kinds,
  • She was a person who responded to the homesickness I think is in all of us. That’s what made her special to me. She was a light to those around her. There is an old image of that that has been important for a long time. Leonard Cohen sang about it in a song of his.

Heading Light gets in

Leonard Cohen: “Anthem”

You can add up the parts
but you won’t have the sum
You can strike up the march,
there is no drum
Every heart, every heart
to love will come
but like a refugee.

Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in.

The earliest stories that Betty shared with me and Mary Pat indicated that she knew where her true home was, even when she couldn’t see it with her naked eyes. Somehow she conveyed to me that she knew she had a glimpse of heaven and that was where she was headed – come what may. All kinds of ways to find our way home.

Pooh can hear the honey pots to find his way home

  • 24.1 A. A. Milne, The House at Pooh Corner

“Well,” said Pooh, “we keep looking for Home and not finding it, so I thought that if we looked for this Pit, we’d be sure not to find it, which would be a Good Thing, because then we might find something that we weren’t looking tor, which might be just what we were looking for, really.” “T don’t see much sense in that,” said Rabbit …. “If I walked away from this Pit, and then walked back to it, of course I should find it.” “Well, I thought perhaps you wouldn’t,” said Pooh. “I just thought.” “Try.” said Piglet suddenly. “We’ll wait here for you.” Rabbit gave a laugh to show how silly Piglet was, and walked into the mist. After he had gone a hundred yards, he turned and walked back again -,… and after Pooh and Piglet had waited twenty minutes for him, Pooh got up. “I just thought,” said Pooh. “Now then, Piglet, let’s go home.” “But, Pooh,” cried Piglet, all excited, “do you know the way?” “No,"said Pooh. “But there are twelve pots of honey in my cupboard, and they’ve been calling to me for hours. I couldn’t hear them properly before, because Rabbit would talk, but if nobody says anything except those twelve pots, I think, Piglet, I shall know where they are calling from. Come on.

Someone whom God would not let go of – someone who God himself pursued relentlessly. That, of course, is all of us really. But not all of us recognize it. Betty recognized it. In the opening words of an old poem:

  • 23.6 As Francis Thompson says in his poem “The Hound of Heaven”:

**I fled Him, down the nights and down the days;
I fled Him down the arches of the years;
I fled Him, down the labyrinthine ways
Of my own mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped; **
And shot, precipitated,
Adown Titanic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase,
And unperturbed pace,
Deliberate speed, majestic instancy,
They beat—and a Voice beat
More instant than the Feet—
“All things betray thee, who betrayest Me

In the end we bear testimony to the reality and tangibility of God, to be found at every turn, in every nook and cranny. We find God in bread and wine. But also in candles lit at church or on the dining table or on the lamp stand beside which I pray every day. They are found everywhere.

  • 18.2 Dick Allen: Zen Master Poems

Our knowledge that we shall not pass this way again –
almost unbearable—although it makes
each moment precious in itself,
strikes even deeper if we come to feel
the signs and patterns of the mystical
on every tree and bush and turning wheel.

That was what Betty was for me. The sign that in all the cracks, the sickness, the brokenness, the failed memories – in all of them there are signs of God. Everywhere we turn there are the sounds of honey pots that call us to our true home. Betty could hear the honey pots. She has found her way home.

Sunday, August 6, 2017

transfiguration-2017.md

Sermon: August 6, 2017 – St. Peter’s

On this date In 1978 I was in process of moving to seminary

I was generally aware of Transfiguration Day.

I was aware that it was the anniversary of the bombing of Hiroshima at the end of WW2, largely because of my interests and contacts during college.

It was a Sunday that year, just like this year. I probably went to church, because I was moving my family to seminary. It was a kind of long circuitous route, a little like the one Mary Pat and I followed this summer! In 1978 I drove from Colorado to California to Oregon, seeing aunts and uncles and cousins, a brother and his life-partner, now wife, and my cousin Peter in Salem, Oregon.

The Monday morning paper, Aug. 7, blared in huge letters the headline that Pope Paul VI had died the day before.

More recently I have become aware that August 6 is the date on which President Lyndon Johnson signed the Voting Rights Act, guaranteeing African Americans the right to vote and making it illegal to impose restrictions on federal, state and local elections that were designed to disenfranchise black voters.

Momentous date. Begging to be remembered.

To be memorialized. To have a monument erected to it. A date whose events we must not forget. A solemn and sacred story.

Moses statue as highlight of last year’s visit to Rome

The first reading for this feast day remembers this ancient event, a day that was evidently evoked for the disciples as they looked on at Jesus’ transformation there on the mountain to which he had gone to pray. The disciples "saw Moses and Elijah.

These are 2 figures from the Hebrew scriptures of enormous importance. Both of them associated with mountains. One mountain was where Moses received from God the Torah which was the basic outline of what defined an Israelite and later a Jew. Elijah went up the mountain of God, in despair, thinking his life was in vain. But the word of God was spoken to him.

Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep. Then the word of God came to him: “So Elijah, what are you doing here?” (MSG: 1 Kings 19)

Elijah was genuinely a Prophet of God. Prophet: defined as one who hears the word of God and passes it on to the people.

This is indeed a momentous date to be remembered.

Jesus had gone up the mountain to pray

In my Northumbrian Prayer Book for the month of August there are a series of readings about Celtic spirituality, especially Celtic monasticism and its understanding of a monk’s cell – the place where he lived, his abode – as the place where one encountered God.

The cell in the Irish Celtic tradition is the place where we encounter the life of God, the place where God is, where God dwells, the home of God! 'Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you?’ Celtic Daily Prayer; Book two

Remembering these momentous events associated with the Transfiguration of Jesus, we are meant to be changed. Jesus was so transformed that he shown, like a bright light, surrounded by a cloud. Like the cloud that surrounded the mountain when Moses went there to talk to God. A cloud like that which surrounded the mountain in which Elijah hid, a storm raging outside.

But God’s voice was not in the cloud, not in the storm, not even in any literal sense on the mountain. God was in the still small voice.

I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time- waking and sleeping. It doesn’t change God- it changes me. C.S. Lewis

I used to regularly climb a mountain in Hawai’i. By mainland standards it was a pretty small mountain. A volcano actually. It was about 1,300 feet high.

I climbed that mountain to pray. I climbed it to meet and hear God. I climbed it to be changed more and more into what God had made me for. I repeated it week by week because I knew that in my life I will never have arrived, but am always in progress, a pilgrim on the way.

Need is great

The need to devote time and a place to retreat to listen to God’s words.

The need is great to anticipate the unexpected. That’s the way God speaks to us. Not in the storm but in the still small voice. Not in the apparitions of Moses & Elijah but in the affirmation of the voice.

The great need is recognized for myself. It is also recognized by the church at large.

We hear this passage every year on the last Sunday of Epiphany. Every once in a while – as this year – we also hear it on Sunday when the feast of the Transfiguration falls on Sunday.

  1. When I was deliberating whether to leave graduate school in order to be ordained. I fasted for 3 days. I prayed throughout the day and at the end of it I sat in a back pew at the basilica at Notre Dame University. I asked God what I should do. I heard a voice. It was indistinguishable from any other voice I heard in my life – although even at the time I knew that probably if there were a person sitting next to me he or she probably wouldn’t have heard it. The voice said, “I don’t care what you do as long as you love me with all your heart, your soul, and your strength.”
  2. The nuclear age was ushered in the story of humanity on earth – a story that has lasted for something like a million years. Though without a doubt those who made the decision to bequeath to us the nuclear age were making the best choice they knew how to make – nevertheless one of the greatest threats to our on-going story is the nuclear shadow hanging over all of us. The threats from North Korea even today reminds us that we must change.
  3. In 1965 there was a perception that something dramatic needed to be done to move our country past the history of Jim Crow laws that were a natural descendant from our notorious history with slavery. We need to keep praying and keep seeking to change. We see that today more than ever.
  4. Like Paul VI the church is in constant need of renewal and reform. No less today than 70 years ago or 700 years ago.

So we need to retell the story over and over again. We need to retreat to our own personal “cell” to listen for God’s voice so that we can be changed.

“My child, you are my chosen, and I love you.”

“I don’t care what you do as long as you love me with all your heart, your soul, and your strength.”

In the words from my Celtic Prayer Book:

One of the first effects of ‘going to the cell’ is an ever greater consciousness of the inner journey and this can give rise to a simultaneous, dual awareness of exposure; both to the love of God and to the sinfulness of the human heart. Exposure to the love of God is experienced as ‘spiritual consolation’. God’s mercy, grace and forgiveness in Christ become real, immediate and personal.

We are pilgrims on the way. Up the mountain with Jesus as his disciples. With the people of Israel greeting Moses on his way down the mountain with “rays of light” emanating from his shining face. With our fellow pilgrims in the Church throughout the world we are pilgrims on the road to transformation. With the people of this nation, struggling for renewal with remorse for the sins of our forebears. With Jesus we put ourselves into the arms of the living God – our Father.