11-13-sermon-st-pauls.md

Church

Sun, Nov 13, 2016: St. Paul’s

lectionary

Holy Scripture written for us
I shall build a new Heavens – focus on Jerusalem – no more the sound of weeping
the wolf and the lamb shall lie down together
the stones of the temple thrown down – when you hear of wars and resurrection – nation will rise against nation
they will arrest you

The Bible and the Times

“This past week has been an emotional and turbulent one for many people in our nation.”
We had an election last week. … you probably noticed.
Perhaps the greatest 20^th^ c. theologians, Karl Barth, said that sermons should be written with the Bible in one hand and the newspaper in the other. He came to that conclusion after watching his German Evangelical Church first support the Kaiser in his war-making effort in the 1^st^ World War and then much more alarmingly support the rise of Adolph Hitler.
The events of the past week require me to look at the Bible and the newspaper at the same time. And I’m not particularly comfortable doing it. What the newspaper (and all the other venues for news) tell us connected to the political events of the American election of the past week. I have been so cautious my whole ministry to avoid even the appearance of partisan politics in my church speech and actions.
I recognize that the church is “church” for all people, whatever their political persuasion. I recognize that Christ died for all people.
The results of my reading of the newspaper in one hand and the Bible in the other, however, convinces me that we live in radical times. One of the results of the election I read about in the newspaper is that there have been a number of racist and violent messages in a number of communities. I read that many of our citizens are fearful of what is to come after the pronouncements of the political campaign that we have just witnessed. There have been a number of protests to the election throughout the country. I wonder if there has ever been anything similar in the history of our country?
It convinces me that the message for the church cannot be “business as usual.”

Our times have become exceptional times

• apocalyptic times – like we hear of in the gospel today.

The eschatological images fit the time we live in.

• “Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.”

The world we live in is filled with unfathomable images, trends and trajectories, hopes and despairs that seem beyond speaking.

• 9/11
• the melting of the ice caps
• warfare fought in the middle east with ferocity and frenzy that seems to come from a world gone by
• But such events have been occurring with regularity throughout Christian History:
• The sack of Jerusalem, expulsion of Jews from Judea
• Nero blaming all his troubles on the Christians in Rome
• Justin Martyr and countless others marched to an amphitheater to be killed by lions.
• The destruction of Rome within a century of it becoming a “Christian” city
• The murder and destruction of Jews, Muslims and Arab Christians at time of the crusades
• the Black Plague when ½ the population of Europe died
• the wars of religion throughout Europe
• 20th c. wars
• the Holocaust, and genocides of the 20th c.

… for example, the matter of deaths caused by war: in the 18th century, about 4 million people died in wars; in the 19th century, about 8 million people died in wars; in the 20th century, nearly 100 million people died in wars.

The end times: what is its meaning?

Apocalyptic literature was and continues to this day to be written for the encouragement of those who experience persecution or destruction. It is intended to convey the message that the ruins about us are not God’s final answer.
We, the church, must reflect God’s answer. It is not the case that things will inevitably get better and better for our country or the world. One person said:

There is no biblical basis for a hope in inevitable progress. Nowhere in the Bible does it say that things will gradually get better until at last the kingdom is present, and in fact it is closer to the biblical truth to say that things will get worse before they get better. 1

At the same time, the Bible could not be clearer that we are responsible for our end of things. Bp. Desmond Tutu once put it in the most succinct way possible: God has made us responsible for His reputation.

Exceptional demands are upon us

We are at this moment a nation deeply divided upon itself.
When Luke said of Jesus (back in ch. 11 of Luke) But he knew what they were thinking and said to them, “Every kingdom divided against itself becomes a desert, and house falls on house.” he wasn’t talking about politics. He was talking about the Kingdom of God vs. the Kingdom of this World.
What would Jesus do about the division in our country?

“What would Jesus do?”

What would he do about the more than ½ of our nation that feels themselves to be under threat from the President elect?

How can we be responsible for God’s reputation in these times?

I am not presuming to tell you the answer to the questions I pose, but I think the times demand an answer from us.

Not to answer is itself an answer.
An expository article from Interpretation 1982. “It can be said that Christian life is placed between history and eternity. It takes part, on the one hand, in the history of the world within which it exercises its faith; and it participates, on the other hand, in the power of the resurrection as the token of the new world toward which it is straining.
This reminds us that the events of the last week – as polarizing and shocking as they were (no matter your allegiance) – is but the perspective from this side of the Resurrection where God made us responsible for His reputation.

---

1. St. Louis commentary: ↩